One Year Chronological Bible Reading Plan, Part 13

Friday, November 1John 12:20-50
 Luke 20:1-8
 Matthew 22
Saturday, November 2Matthew 23
 Mark 12
Sunday, November 3Luke 20:9-21:38
Monday, November 4Matthew 24
 Mark 13
Tuesday, November 5Matthew 25:1-26:16
 Mark 14:1-11
 Luke 22:1-6
Wednesday, November 6Matthew 26:17-25
 Mark 14:12-21
 Luke 22:7-13
 John 13:1-30
Thursday, November 7Matthew 26:26-29
 Mark 14:22-25
 Luke 22:14-38
 John 13:31-15:27
Friday, November 8John 16:1-18:1
 Matthew 26:30-35
 Mark 14:26-31
 Luke 22:39
Saturday, November 9Matthew 26:36-56
 Mark 14:32-52
 Luke 22:40-54
 John 18:2-11
Sunday, November 10Matthew 26:57-27:31
 Mark 14:53-15:20
Monday, November 11Luke 22:55-23:25
 John 18:12-19:15
Tuesday, November 12Matthew 27:32-50
 Mark 15:21-37
 Luke 23:26-45
 John 19:16-27
Luke 23:46-56
 John 19:28-42
Wednesday, November 13Matthew 27:51-28:10
 Mark 15:38-47
Thursday, November 14Mark 16:1-18
 Luke 24:1-49
 John 20:1-23
Friday, November 15Matthew 28:11-20
 John 20:24-21:25
 Mark 16:19-20
 Luke 24:50-53
Saturday, November 16Acts 1-3
Sunday, November 17Acts 4-5
Monday, November 18Acts 6-8
Tuesday, November 19Acts 9-10
Wednesday, November 20Acts 11-12
Thursday, November 21James
Friday, November 22Acts 13-14
Saturday, November 23Galatians 1-3
Sunday, November 24Galatians 4-6
Monday, November 25Acts 15-16
Tuesday, November 26Acts 17-18:18
Wednesday, November 271 and 2 Thessalonians
Thursday, November 28Acts 18:19-19:41
Friday, November 291 Corinthians 1-4
Saturday, November 301 Corinthians 5-8


Today’s reading includes a passage that is disputed among Christians and I’d like to give you my condensed take on it so you can consider it while you ponder the meaning for yourself.

I’m referring to what’s commonly known as the shortest verse in the Bible: John 11:35, “Jesus wept.” The dispute I write about surrounding this verse is not about the length, but about the feeling being communicated in it. Mourners and empaths choose to read it as Jesus being compassionate and weeping with those who mourn. While this view isn’t necessarily wrong (it does show Jesus’ humanity), it does detract from His deity which is part of what they need to believe to be saved AND why He handled the sisters’ request the way He did. I say, the context clearly reveals that it’s showing that Jesus was troubled by their lack of belief in Who He is and what He can do.

In the email that subscribers received yesterday containing today’s reading, I bolded the words that support this belief and I’ll lay things out in more detail here. As I told subscribers in the email dated September 26, 2019, John’s gospel portrays Jesus as God. John also wrote his gospel with the stated intention, “so that you may believe.”

John states in verse 19:35 that “…he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe.” In this verse, John is the “he” he’s referring to in “he who has seen” and “he knows that he is telling the truth.” I believe that John was the only one of the four gospel writers to have witnessed this miracle because he doesn’t mention the presence of Matthew, Mark, or Luke and because none of them wrote about this miracle. It’s indicated in verse 11:16 that Thomas is the only one who may have been with Him.

In the dispensation of the Kingdom Proclaimed, their method of salvation was “Faith + Works” and part of what they had to believe was that Jesus is (the Son of) God.

Now, I’ll put the words I bolded in the email in John chapter 11 into a little story.

Jesus said (v. 4), but for the glory of God, that God’s Son may be glorified by it.” Then when (v. 6) …[Jesus] heard that [Lazarus] was sick, He stayed two days in the place where He was.” Jesus tells His disciples (v. 11) “…Our friend, Lazarus, has fallen asleep, but I am going so that I may awake him out of sleep.” Then (v. 14), “…Lazarus is dead.” And (v. 15), so that you may believe. Then He tells Martha (v. 23), “Your brother will rise again”, and (v. 25), “I am the resurrection and the life. He who believes in me will still live, even if he dies. 26 Whoever lives and believes in me will never die. Do you believe this?” Martha answered (v. 27), “I have come to believe that you are the Christ, God’s Son.” Jesus sees Mary weeping and He (v. 33) “groaned in the spirit, and was troubled.” Then (v. 35) “Jesus wept.” [Note: He silently shed a tear; groaned inwardly; didn’t wail like those who mourned.] Finally (v. 38), “again groaning in himself” (v. 40), “Didn’t I tell you that if you believed, you would see God’s glory?” [This last verse is referring to what He said in verse 25.]

If you’re able to read the above as a short, choppy story, I think you’ll be able to see that the “Jesus wept” is the second of three times that we read about Jesus groaning inwardly in the context of their disbelief. I would love to know what you think of this take on that verse. Do you agree or disagree?

Kingdom of Heaven, Part 2

In today’s reading (Luke 16:1-18:14), you’ll see a little more about the Kingdom of God (Heaven) being proclaimed (preached) to the nation of Israel, specifically, verses 16:16 and 17:20-21. (Subscribers, you may have noticed three passages in your email this morning that I bolded. I bring them to your attention here.) Now, remember me saying that the New Testament isn’t really a “new” testament? That it’s actually a continuation of the Old Testament because Christ came to fulfill the Law, not abolish it? If He had done away with the Law, it would have been a “New Testament”, but He didn’t do away with it, did He?

Now, the first verse (16:16) reminds us that, “The law and the prophets were until John. Since that time the kingdom of God has been preached, and everyone is pressing into it.” [Emphasis mine.] And the other passage (17:20-21), informs us that the kingdom of God was, at that time, among them, but they couldn’t see it because of their blindness. He was standing among them, but they couldn’t see their King! Unfortunately, it’s no different today; in this Age of Grace there are many who cannot see Him or what He has done. I think this is what Jesus is referring to when He says in 16:31, “…If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead.” I believe the “one rise from the dead” is Jesus and because people didn’t believe Moses and the prophets when they were on earth speaking God’s words, they weren’t going to believe Him either, even after His resurrection. And, of course, He’s right – even today!